發(fā)布時(shí)間：2018-06-29 06:23

  本文選題：臺(tái)灣 + 佛教文化��； 參考：《福建師范大學(xué)》2014年碩士論文

【摘要】：作為一種與科學(xué)相違背的思想認(rèn)知,佛教在現(xiàn)代社會(huì)也表現(xiàn)出了強(qiáng)大的生命力。佛教文化旅游不僅為隱藏于大眾中的浮躁逃避的消極情緒提供了有效的精神撫慰,同時(shí)還創(chuàng)造出了巨大的經(jīng)濟(jì)價(jià)值。休閑時(shí)代的到來又為佛教文化旅游的發(fā)展創(chuàng)造了機(jī)遇,同時(shí)也提出了更高層次的要求。臺(tái)灣由于其獨(dú)特的歷史發(fā)展背景,加之受到開放性文化的影響,佛教文化旅游走出了一條高都市化、科技化和現(xiàn)代化的道路,并取得了一定的成就。然而,大陸學(xué)者對(duì)其研究比較少,甚至沒有明確的提出“佛教文化旅游”這一概念,出現(xiàn)了理論滯后于實(shí)踐的現(xiàn)象。因此,對(duì)臺(tái)灣佛教文化旅游展開研究具有相當(dāng)?shù)睦碚摵蛯?shí)踐意義。 本文首先全面地分析了文化保護(hù)與旅游開發(fā)之間的辯證統(tǒng)一關(guān)系,之后落腳臺(tái)灣,對(duì)臺(tái)灣地區(qū)的佛教文化旅游資源進(jìn)行了詳細(xì)的梳理和評(píng)價(jià),認(rèn)真研究其佛教文化旅游的現(xiàn)狀和特點(diǎn)。然后科學(xué)慎重地從臺(tái)灣佛教文化旅游行業(yè)中選取一個(gè)代表性景區(qū)——佛光山佛陀紀(jì)念館,之后在此基礎(chǔ)之上通過相同點(diǎn)和差異性分析,科學(xué)選取福建的對(duì)比性景區(qū)——廈門南普陀,通過兩個(gè)研究對(duì)象的比較,總結(jié)出臺(tái)灣地區(qū)佛教與旅游結(jié)合相對(duì)較好的原因及其所存在的不足,并基于體驗(yàn)經(jīng)濟(jì)理論、真實(shí)性理論、涵化理論和可持續(xù)旅游發(fā)展理論提出其未來發(fā)展的具體旅游提升策略,最后提煉出臺(tái)灣地區(qū)佛教文化旅游保護(hù)性開發(fā)的模式,把其上升到理論高度。
[Abstract]:As a kind of ideological cognition contrary to science, Buddhism has also shown great vitality in modern society. Buddhist cultural tourism not only provides an effective spiritual comfort for the impetuous negative emotions hidden in the masses, but also creates a great economic value. The arrival of leisure times creates opportunities for the development of Buddhist cultural tourism, and puts forward higher requirements. Due to its unique historical development background and the influence of open culture, Buddhist cultural tourism has taken a road of high urbanization, science and technology and modernization, and has made certain achievements. However, there is little research on it by mainland scholars, and even the concept of "Buddhist cultural tourism" has not been explicitly put forward, which leads to the phenomenon that the theory lags behind the practice. Therefore, the study of Taiwan Buddhist cultural tourism has considerable theoretical and practical significance. This paper first analyzes the dialectical unity relationship between cultural protection and tourism development, and then settled in Taiwan and made a detailed analysis and evaluation of the Buddhist cultural tourism resources in Taiwan. To study the present situation and characteristics of Buddhist cultural tourism. Then scientifically and prudently select a representative scenic spot from Taiwan's Buddhist cultural tourism industry-the Buddha Memorial Museum of Buddha Guangshan, and then analyze the similarities and differences on the basis of this. The comparative scenic spot of Fujian, Xiamen Nanputuo, is selected scientifically. Through the comparison between the two research objects, the author summarizes the reasons for the relatively good combination of Buddhism and tourism in Taiwan and its shortcomings, and based on the theory of experience economy. The theory of authenticity, the theory of acculturation and the theory of sustainable tourism development put forward the specific tourism promotion strategies for its future development. Finally, the model of the protective development of Buddhist culture tourism in Taiwan was refined and raised to a theoretical height.
【學(xué)位授予單位】：福建師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：F592.7

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