唐代農(nóng)村家庭禮俗探微
發(fā)布時間：2018-09-05 21:22
【摘要】：有著近三百年歷史的唐朝,在中華文明的發(fā)展歷程上,是極其輝煌燦爛的一段時期。宋代大史學(xué)家司馬光稱頌唐代歷史說:“三代以還,中國之盛,未之有也�！痹谶@個時期,中國的封建社會在政治、法律、軍事、教育、倫理等制度方面,顯示出了前所未有的活力。對于這些方面,前人的研究也比較充分。而對于禮制禮俗的研究,是在社會科學(xué)中近年來才發(fā)展起來的一個熱門課題。 唐代社會的開放風(fēng)氣,寬刑務(wù)簡的統(tǒng)治政策,浸染著唐代各階層的人情風(fēng)貌,使得幾千年來勞動人民傳承的底層文化——禮俗在唐代別具時代特色。底層文化一直以來是當(dāng)今人類文化學(xué)家研究的熱門課題,中古史上輝煌燦爛的唐朝社會底層文化更是近年來學(xué)者們探求的目標(biāo)。本文擬借助時賢們的專著與論文,對唐代農(nóng)村家庭禮俗進行了細致入微的研究。 唐代農(nóng)村家庭禮俗是當(dāng)時農(nóng)村家庭日常生產(chǎn)生活習(xí)慣在地域群體頭腦意識中不自覺的精神和行為反映。唐代農(nóng)村家庭禮俗既是一種文化傳承現(xiàn)象,又具有時代性。綜合人類社會群體的生存延續(xù)規(guī)律及唐代、農(nóng)村家庭、禮俗三位一體的研究視角,本文主要從三大部分對唐代農(nóng)村家庭禮俗進行了探究:第一部分,總括唐代農(nóng)村家庭禮俗復(fù)合系統(tǒng);第二部分,論述唐代農(nóng)村家庭禮俗的主要內(nèi)容;第三部分,概括唐代農(nóng)村家庭禮俗的主要特征。 第一部分主要略論“禮俗”的由來,唐代禮俗復(fù)合系統(tǒng)的整合。封建社會的禮與俗在一定程度上是統(tǒng)一的,唐代農(nóng)村家庭禮俗復(fù)合系統(tǒng)就是統(tǒng)治階級信奉的儒家的禮儀規(guī)范和民間的民風(fēng)民俗的結(jié)合。唐代社會的開放性和廣域性以及唐代禮的日�；褪浪谆�,使得唐代農(nóng)村家庭的禮俗復(fù)合系統(tǒng)完美地體現(xiàn)了律、禮、俗三者的融合與互動。 第二部分是本文研究的重點,主要從六個方面對唐代農(nóng)村家庭禮俗的主要內(nèi)容進行了研究:一是人生禮俗,按年齡的增長主要包括家庭成員出生時的誕生禮俗,成年后的冠禮和婚姻禮俗,終老后的喪葬禮俗和居喪祭祖禮俗。二是家庭倫理禮俗,農(nóng)村家庭作為一個經(jīng)濟生活兼精神生活單元,其能否按照時代的節(jié)拍正常運轉(zhuǎn),家庭倫理禮俗起著極其重要的作用。它就像一把尺
[Abstract]:The Tang Dynasty, with a history of nearly 300 years, was an extremely splendid period in the course of the development of Chinese civilization. Si Maguang, the great historian of the Song Dynasty, praised the Tang Dynasty history: "three generations to return, China's prosperity, not the same." During this period, China's feudal society showed unprecedented vitality in political, legal, military, educational and ethical systems. For these aspects, previous studies are also relatively adequate. The study of etiquette and custom is a hot topic in social science in recent years. The opening atmosphere of the Tang Dynasty society and the ruling policy of lenient punishment slips have influenced the customs of all strata in the Tang Dynasty, which makes the bottom culture inherited by the laboring people for thousands of years have special characteristics in the Tang Dynasty. The bottom culture has always been a hot topic for human culturists, and the brilliant and splendid culture of the Tang Dynasty in the history of the middle ancient times has been the goal of the scholars in recent years. With the help of Shi Xian's monographs and papers, this paper makes a detailed study on the customs of rural families in Tang Dynasty. The custom of the rural family in Tang Dynasty was the unconsciously spiritual and behavioral reflection of the rural family's daily production and life habits in the regional group's mind consciousness at that time. Tang Dynasty rural family custom is not only a cultural inheritance phenomenon, but also has the character of the times. From the perspective of the existence and continuation of the human social groups and the trinity of the Tang Dynasty, rural families and customs, this paper mainly probes into the customs and customs of the rural families in the Tang Dynasty from the following three parts: the first part, The second part discusses the main contents of the rural family etiquette and custom in Tang Dynasty; the third part summarizes the main characteristics of the rural family etiquette and custom in Tang Dynasty. The first part mainly discusses the origin of "etiquette and custom" and the integration of the complex system of etiquette and custom in Tang Dynasty. The ceremony and custom of feudal society were unified to a certain extent. The system of family etiquette and custom in the Tang Dynasty was the combination of Confucian etiquette and folk customs believed by the ruling class. The opening and wide nature of the Tang society and the daily and secularization of the ritual in the Tang Dynasty make the compound system of etiquette and custom of the rural families of the Tang Dynasty perfectly embody the fusion and interaction of the laws, rites and customs. The second part is the focus of this study, mainly from six aspects of the main contents of the Tang Dynasty rural family rites and customs: first, life etiquette and custom, according to the growth of age mainly includes the birth of family members at birth ceremony and custom, The ceremony of the crown and marriage in adulthood, the funeral ceremony in the late years, and the ritual of sacrificing ancestors in mourning. Second, family ethics and customs, rural family as an economic life and spiritual life unit, its normal operation according to the times, family ethics etiquette plays an extremely important role. It's like a ruler.
【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2006
【分類號】：K242
本文編號：2225500
[Abstract]:The Tang Dynasty, with a history of nearly 300 years, was an extremely splendid period in the course of the development of Chinese civilization. Si Maguang, the great historian of the Song Dynasty, praised the Tang Dynasty history: "three generations to return, China's prosperity, not the same." During this period, China's feudal society showed unprecedented vitality in political, legal, military, educational and ethical systems. For these aspects, previous studies are also relatively adequate. The study of etiquette and custom is a hot topic in social science in recent years. The opening atmosphere of the Tang Dynasty society and the ruling policy of lenient punishment slips have influenced the customs of all strata in the Tang Dynasty, which makes the bottom culture inherited by the laboring people for thousands of years have special characteristics in the Tang Dynasty. The bottom culture has always been a hot topic for human culturists, and the brilliant and splendid culture of the Tang Dynasty in the history of the middle ancient times has been the goal of the scholars in recent years. With the help of Shi Xian's monographs and papers, this paper makes a detailed study on the customs of rural families in Tang Dynasty. The custom of the rural family in Tang Dynasty was the unconsciously spiritual and behavioral reflection of the rural family's daily production and life habits in the regional group's mind consciousness at that time. Tang Dynasty rural family custom is not only a cultural inheritance phenomenon, but also has the character of the times. From the perspective of the existence and continuation of the human social groups and the trinity of the Tang Dynasty, rural families and customs, this paper mainly probes into the customs and customs of the rural families in the Tang Dynasty from the following three parts: the first part, The second part discusses the main contents of the rural family etiquette and custom in Tang Dynasty; the third part summarizes the main characteristics of the rural family etiquette and custom in Tang Dynasty. The first part mainly discusses the origin of "etiquette and custom" and the integration of the complex system of etiquette and custom in Tang Dynasty. The ceremony and custom of feudal society were unified to a certain extent. The system of family etiquette and custom in the Tang Dynasty was the combination of Confucian etiquette and folk customs believed by the ruling class. The opening and wide nature of the Tang society and the daily and secularization of the ritual in the Tang Dynasty make the compound system of etiquette and custom of the rural families of the Tang Dynasty perfectly embody the fusion and interaction of the laws, rites and customs. The second part is the focus of this study, mainly from six aspects of the main contents of the Tang Dynasty rural family rites and customs: first, life etiquette and custom, according to the growth of age mainly includes the birth of family members at birth ceremony and custom, The ceremony of the crown and marriage in adulthood, the funeral ceremony in the late years, and the ritual of sacrificing ancestors in mourning. Second, family ethics and customs, rural family as an economic life and spiritual life unit, its normal operation according to the times, family ethics etiquette plays an extremely important role. It's like a ruler.
【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2006
【分類號】：K242
【引證文獻】
相關(guān)碩士學(xué)位論文 前2條
1 劉珊珊;唐朝前期農(nóng)業(yè)經(jīng)濟倫理思想探析[D];重慶師范大學(xué);2009年
2 侯陽;唐宋時期四川盆地農(nóng)村家庭經(jīng)濟結(jié)構(gòu)變動研究[D];西南大學(xué);2012年
，本文編號：2225500
本文鏈接：http://www.wukwdryxk.cn/shekelunwen/zggdslw/2225500.html
