發(fā)布時間：2018-04-01 15:35

  本文選題：社會流動　切入點：自媒體　出處：《山西師范大學(xué)》2017年碩士論文

【摘要】：“百善孝為先”,孝是中華民族的傳統(tǒng)美德,孝是歷史積淀的文化精髓,孝是一種標(biāo)志性的文字符號,孝超越了種族和國家的界限,跨越了時代鴻溝,成為全世界的一種共識。中國傳統(tǒng)孝道是中華民族傳統(tǒng)美德的重要組成部分,以家庭為本位,重視親情,重視倫理。傳統(tǒng)的家庭孝道是伴隨著農(nóng)耕文明和宗法制的產(chǎn)生而產(chǎn)生的,作為封建社會的產(chǎn)物,傳統(tǒng)的家庭孝道觀也帶有封建意識的色彩,主要表現(xiàn)為善事父母、養(yǎng)親敬親、孝悌親仁、繼志述事等。但是隨著社會的進步,經(jīng)濟的發(fā)展,物質(zhì)生產(chǎn)資料的日益豐富,人們越來越追求高品質(zhì)的生活質(zhì)量,人們不斷穿梭于各個城市之間,從農(nóng)村到城市,從西部到東部,從北方到南方,人類的足跡遍布祖國的東西南北,散落在世界的各個角落,社會流動的加速對我國的傳統(tǒng)家庭孝道形成了一定的沖擊,傳統(tǒng)的孝道觀認(rèn)為的“父母在不遠(yuǎn)游”、守孝需期滿三年等已經(jīng)不再適應(yīng)時代發(fā)展的潮流。面對傳統(tǒng)的家庭孝道方式受到?jīng)_擊,自媒體作為一股新的浪潮在互聯(lián)網(wǎng)蓬勃發(fā)展的基礎(chǔ)上順勢而起,自媒體的興起為人們進行家庭孝道建設(shè)搭建了新的平臺,自媒體的隨性化、監(jiān)督性、圈群化、一體化的特點為人們提供了很多便利,自媒體作為新的社交平臺方便了人們與父母之間的隨時互動。我們要充分利用自媒體這一平臺來為我們的家庭孝道建設(shè)服務(wù)。本論文基于社會流動的大背景,分析了自媒體在家庭孝道建設(shè)中的重要作用。首先從理論上分析了我國傳統(tǒng)的家庭孝道觀,其次描述了社會流動這一大背景對我國傳統(tǒng)孝道的沖擊,再次分析了自媒體的興起為家庭孝道搭建了新的平臺。最后提出了如何用自媒體來強化家庭孝道的建設(shè)。具有一定的理論意義和實踐意義。
[Abstract]:Filial piety is the traditional virtue of the Chinese nation, filial piety is the cultural essence of historical accumulation, filial piety is an iconic character symbol, filial piety transcends the boundaries of race and country, and crosses the gap of times. Become a consensus in the world. Chinese traditional filial piety is an important part of the traditional virtues of the Chinese nation. The traditional family filial piety came into being with the emergence of farming civilization and patriarchal system. As a product of feudal society, the traditional family filial piety also had the color of feudal consciousness, which was mainly manifested in the benevolence of parents, the raising of kinship and the respect of relatives. However, with the progress of society, the development of economy and the increasing enrichment of material means of production, people are increasingly pursuing the quality of life of high quality, and people are constantly shuttling between cities, from rural to urban areas. From the west to the east, from the north to the south, the human footprint has spread throughout the north, south, east and east of the motherland, scattered in every corner of the world. The acceleration of social mobility has had a certain impact on the traditional filial piety of the family in our country. The traditional view of filial piety that "parents do not travel far away" and that the filial piety needs to expire for three years is no longer adapted to the trend of the development of the times. In the face of the traditional family filial piety, the traditional way of filial piety has been affected. Since the media as a new wave on the basis of the vigorous development of the Internet, the rise of the media for people to build a new platform for family filial piety, since the media of the following, supervision, group, The characteristics of integration provide a lot of convenience for people, Self-media as a new social platform facilitates the interaction between people and their parents at any time. We should make full use of the self-media platform to serve our family filial piety. This paper is based on the background of social mobility. This paper analyzes the important role of self-media in the construction of family filial piety. Firstly, it theoretically analyzes the traditional concept of family filial piety in China, and then describes the impact of social mobility on the traditional filial piety in China. The rise of self-media has set up a new platform for family filial piety. Finally, it puts forward how to strengthen the construction of family filial piety with self-media, which has certain theoretical and practical significance.
【學(xué)位授予單位】：山西師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：D649

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 谷楠;;未成年人微信、微博運用狀況[J];北京青年研究;2016年02期

2 龍大軒;;孝道:中國傳統(tǒng)法律的核心價值[J];法學(xué)研究;2015年03期

3 郝明松;于苓苓;;雙元孝道觀念及其對家庭養(yǎng)老的影響——基于2006東亞社會調(diào)查的實證分析[J];青年研究;2015年03期

4 李金慧;杜瑩;;自媒體自主性的倫理意蘊[J];道德與文明;2015年02期

5 柯仁泉;;孝道——一種自然主義的解釋[J];科學(xué)技術(shù)哲學(xué)研究;2014年05期

6 任小龍;沈強;;自媒體與大學(xué)生思想政治教育路徑創(chuàng)新研究[J];中國青年研究;2014年07期

7 丁凱;宋桂秋;;自媒體時代高校宣教網(wǎng)絡(luò)建設(shè)的創(chuàng)新[J];思想理論教育導(dǎo)刊;2014年06期

8 曹惟純;葉光輝;;高齡化下的代間關(guān)系——臺灣民眾孝道信念變遷趨勢分析(1994-2011)[J];社會學(xué)研究;2014年02期

9 陳琦;;自媒體時代我國公民新聞的建構(gòu)[J];新聞界;2014年03期

10 李志霞;冷翠玲;陶冶;;論古代孝道思想、孝道制度及其現(xiàn)代價值[J];學(xué)術(shù)交流;2013年04期

相關(guān)碩士學(xué)位論文 前4條

1 張鳳祥;自媒體的思想政治教育功能研究[D];長安大學(xué);2015年

2 糜廷;孔子孝道思想及其當(dāng)代價值[D];西北民族大學(xué);2015年

3 溫召賢;農(nóng)耕文明與孔子孝道[D];華中師范大學(xué);2009年

4 羅斌;網(wǎng)絡(luò)自媒體研究[D];蘭州大學(xué);2009年

，

本文編號：1696161