發(fā)布時間：2018-01-13 10:33

  本文關(guān)鍵詞：困局與應(yīng)對——對沂水劉南宅家族神話的一點看法　出處：《民俗研究》2017年06期 　論文類型：期刊論文

  更多相關(guān)文章： 劉南宅 家族神話 身份認(rèn)同 文化控制

【摘要】：沂水劉南宅族譜里收錄了較多家族神話,作為族群記憶延續(xù)至今,對劉氏家族的生存和發(fā)展影響深遠(yuǎn)。這些家族神話之所以能夠產(chǎn)生、流傳,與劉氏先祖的早期歷史及明清時期的社會文化有很大的關(guān)聯(lián),它既是對易代之際家族所面臨的身份認(rèn)同困局的應(yīng)對之舉,也是時代宗教文化現(xiàn)象和士人生活、文化慣習(xí)的直接反映。通過家族神話,劉氏家族在一定程度上緩解了易代之際"移民""貳臣""父子殊途"所造成的身份認(rèn)同困局,樹立了劉應(yīng)賓及其支脈在家族內(nèi)外的政治權(quán)威,在其家族對當(dāng)?shù)剡M(jìn)行文化控制的過程中發(fā)揮了重大作用。
[Abstract]:Yishui Liu Nan House family tree contains more family myths, as a group memory continues to this day, the survival and development of the Liu family far-reaching impact. These family myths can be produced, spread. It is closely related to the early history of Liu's ancestors and the social culture of the Ming and Qing dynasties. It is not only a response to the dilemma of identity faced by the family at the time of changing generations, but also a religious and cultural phenomenon of the times and the life of scholars. Through the myth of the family, the Liu family alleviated to a certain extent the dilemma of identity caused by "emigration", "two ministers" and "the difference between father and son". He established the political authority of Liu Yingbin and his branches inside and outside the family, and played an important role in the process of his family controlling the local culture.
【作者單位】： 山東大學(xué)歷史文化學(xué)院;
【分類號】：I207.7;K820.9
【正文快照】： 一、引言沂水劉南宅是明清時期活躍在魯東南一帶的地方望族、科宦世家,當(dāng)?shù)厥�傳劉南宅神話傳說。這是劉氏與莒、沂一帶其他望族卓爾不同之處。劉寶吉的《消失的迷宮:沂水劉南宅傳說中的神話與歷史》一文,從民俗學(xué)的視角,由社會神話的本源“中丞公遇仙記”談起,通過分析呂祖信

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