發(fā)布時(shí)間：2018-05-27 12:16

  本文選題：麻山苗族 + 亞魯王　； 參考：《原生態(tài)民族文化學(xué)刊》2017年03期

【摘要】：《亞魯王》是社會(huì)不同人群在西部方言區(qū)苗族英雄祖先"亞魯"記憶基礎(chǔ)上建構(gòu)出來(lái)的一部英雄史詩(shī)。其建構(gòu)過(guò)程表明:社會(huì)記憶不是主體自在自為的事件,記憶可以面向他者,經(jīng)由國(guó)家、知識(shí)精英和社會(huì)團(tuán)體等外界他者的生產(chǎn)和消費(fèi),使社會(huì)記憶得以超越族群或民族國(guó)家的邊界而持存于全人類共同體的社會(huì)生活中。可見(jiàn),他者對(duì)社會(huì)記憶的建構(gòu)具有重要意義,社會(huì)記憶內(nèi)含他者并呈現(xiàn)他者性。
[Abstract]:King Yalu is a heroic epic built by different social groups on the basis of the memory of the hero ancestor of the Miao nationality in the western dialect. The process of its construction shows that social memory is not a self-made event of the subject, and memory can be directed to others, through the production and consumption of other outsiders, such as the country, the intellectual elite and the social organization, etc. Social memory can transcend the boundaries of ethnic groups or nation-states and exist in the social life of the whole human community. It can be seen that the other is of great significance to the construction of social memory.
【作者單位】： 凱里學(xué)院人文學(xué)院;
【分類號(hào)】：I207.22

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