發(fā)布時(shí)間：2018-12-15 13:05

【摘要】：《文心雕龍·神思》中"神思"一詞的詞義,比較流行的解釋是精神和思維,但更有可能是神奇的文思。在劉勰之前"神思"一詞,基本上是在精神和思維的意義上使用的。但《神思》中的"神思"卻是有特定內(nèi)涵和明確外延的概念,它特指寫作啟動時(shí)的文思(大致相當(dāng)于今語之靈感、想象),發(fā)生在"意"成熟之前,是一種突破時(shí)空限制,不由自主,不須苦思,興奮活躍的非理性的思維狀態(tài)。這個"神思"中的"神"取的是神奇的意思,"思"則特指文思,與偏重指稱思考的"神思",其實(shí)是同名異實(shí)的兩個詞語。
[Abstract]:The popular explanation of the word "deity" in Wen Xin Diao long Deity is spirit and thought, but it is more likely to be a magical literary thought. Before Liu Xie, the word "divine thought" was basically used in the sense of spirit and thought. But the "deity" in "Deity" is a concept with specific connotation and explicit denotation. It specifically refers to the literary thought at the beginning of writing (roughly equivalent to the inspiration and imagination of the present language), which occurs before the "meaning" matures and is a breakthrough in time and space. A state of irrational thinking that is involuntarily, painstakingly, and excitedly active. The "god" in this "deity" takes the magical meaning, "think" is specifically refers to the Wen Si, and the "divine thought" which emphasizes the reference thinking, is actually two words of the same name.
【作者單位】： 華東師范大學(xué)中文系;
【基金】：國家社科基金項(xiàng)目“權(quán)力、趣味與風(fēng)尚——權(quán)力視角下士族和六朝文學(xué)風(fēng)氣的關(guān)系”(項(xiàng)目編號:13BZW054)的階段性成果
【分類號】：I206.2
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本文編號：2380675