發(fā)布時間：2018-08-15 19:33

【摘要】：作為一種研究范式,中國民俗志已經(jīng)有了多種嘗試,并開始注重文藝創(chuàng)作始終力圖再現(xiàn)的生命經(jīng)驗和個體感受。裸寫的《鄉(xiāng)村醫(yī)生·父親:鄉(xiāng)村醫(yī)患關(guān)系的變遷(1985-2010)》給民俗志提供了一個化理論思考于無形的個案。它在事實與理論、觀點與資料、理智與情感之間的取舍也成為綁在民俗志潘多拉盒子上的導(dǎo)火線。當越來越多的大眾讀物都聲情并茂地書寫著生命經(jīng)驗,難逃有機知識分子尷尬位置的民俗學(xué)者不得不在學(xué)術(shù)圈、田野、民間的轉(zhuǎn)換中,直面"平民"、"人道"這些模糊而危險的概念。在闡釋學(xué)與資料學(xué)、學(xué)者與民眾、人道與自私的裂縫間,關(guān)注現(xiàn)代性的都市民俗志也就具有了實驗性與可能性。進一步,正常與不正常也應(yīng)該是民俗學(xué)關(guān)注的基本問題。
[Abstract]:As a research paradigm, Chinese folklore has made many attempts, and has begun to pay attention to the life experience and individual feelings that literary creation has always tried to reproduce. "Rural Doctor Father: the change of the relationship between doctors and patients in Rural areas" (1985-2010) provides a theoretical reflection in an invisible case for folklore. The trade-off between fact and theory, opinion and information, reason and emotion is also the fuse tied to the folklore's Pandora's box. As more and more popular reading materials are writing about life experiences, folklore scholars who cannot escape the awkward position of the organic intellectuals have to change in the academic circle, in the field, and in the folk. Confront the vague and dangerous concepts of "civilians" and "humanity". Between hermeneutics and materials, scholars and people, humanity and selfishness, the urban folklore concerned with modernity is also experimental and possible. Further, normal and abnormal should also be the basic concern of folklore.
【作者單位】： 北京師范大學(xué)文學(xué)院;北京師范大學(xué);
【基金】：北京師范大學(xué)教學(xué)建設(shè)與改革項目通識教育優(yōu)質(zhì)課程“中國民俗文化”階段性成果(項目編號:09-02-08)
【分類號】：K892

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本文編號：2185196