發(fā)布時(shí)間：2018-06-24 20:04

  本文選題：苗族 + 嫁妝　； 參考：《云南大學(xué)》2014年碩士論文

【摘要】：嫁妝作為人類(lèi)社會(huì)的調(diào)解與控制機(jī)制之一,有著多重社會(huì)和文化意義,通過(guò)籌辦、派送、支配與使用,它將人與物、人與人、群體與群體聯(lián)系起來(lái),形成了利益和意義相互交織的共同體,并在其內(nèi)部建構(gòu)出有確定意義的資源邊界。云南省芭蕉箐苗族村長(zhǎng)期存在著嫁妝高于聘禮的現(xiàn)象,從當(dāng)下該村嫁妝比聘禮多這個(gè)禮物不對(duì)稱(chēng)的特殊現(xiàn)象入手,對(duì)該村嫁妝與聘禮做具體調(diào)查,首先是逐戶調(diào)查芭蕉箐村苗族嫁妝的情況,了解到當(dāng)?shù)丶迠y的歷史變遷及當(dāng)代狀況；緊接著選擇了在各個(gè)歷史階段具有典型的幾家嫁妝作為個(gè)案,重點(diǎn)調(diào)查了當(dāng)時(shí)嫁妝的數(shù)量、提供者及與出嫁女子與提供者之間的關(guān)系；同時(shí)調(diào)查娘家建房、喪禮、農(nóng)忙等女兒需要負(fù)的責(zé)任；最后在各個(gè)方面的分析基礎(chǔ)上,說(shuō)明芭蕉箐苗族村嫁妝高于聘禮現(xiàn)象的形成,在于它們不僅以現(xiàn)實(shí)的貴重奠定了新家庭開(kāi)展生產(chǎn)生活的實(shí)踐基礎(chǔ),而且還以豐富的象征意涵強(qiáng)化了當(dāng)?shù)鼗橐黾皞�(gè)體家庭的超穩(wěn)定性的可能。從而知道貴重嫁妝的動(dòng)力并非是炫耀性或競(jìng)爭(zhēng)性因素,而是長(zhǎng)遠(yuǎn)指向創(chuàng)建新家庭與姻親家庭之間多層次的、長(zhǎng)期的、頻繁的互惠網(wǎng)絡(luò)。而其根本在于,在父系社會(huì)表象背后所深蘊(yùn)的,當(dāng)?shù)匾鲇H關(guān)系在歷史與現(xiàn)實(shí)中構(gòu)建共同體并維系生產(chǎn)生活實(shí)踐的核心作用。
[Abstract]:As one of the mechanisms of mediation and control in human society, dowry has many social and cultural meanings. It connects people and objects, people, groups and groups through preparation, distribution, domination and use. It forms an interwoven community of interests and meanings, and constructs a definite boundary of resources within it. There is a phenomenon that dowry is higher than bride price in Bajiaoqing Miao village of Yunnan province for a long time. Starting from the special phenomenon that the dowry is more than the bride price, this paper makes a specific investigation on the dowry and the bride price in this village. First of all, we investigated the situation of the Miao people's dowry in Bajiaoqing Village, and learned about the historical changes and contemporary conditions of the local dowry. Then, we selected several typical dowries in each historical stage as a case, focusing on the amount of the dowry at that time. The relationship between the provider and the married woman, the relationship between the provider and the provider; at the same time, an investigation was made on the responsibilities to be borne by the daughters of their mother's family, such as building houses, funeral ceremonies, and busy farming. Finally, on the basis of various aspects of analysis, the formation of the phenomenon that dowry was higher than the bride price in the Miao village of Bajiaoqing was explained. It lies in that they not only lay a practical foundation for the production and life of new families but also strengthen the possibility of super stability of local marriage and individual family with rich symbolism. Thus we know that the motive force of expensive dowry is not a conspicuous or competitive factor, but a long-term direction to create a multi-level, long-term and frequent reciprocal network between the new family and the in-laws. The root of it lies in the core role of local in-laws in constructing community and maintaining the practice of production and life in history and reality, which is deeply implied behind the appearance of patrilineal society.
【學(xué)位授予單位】：云南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類(lèi)號(hào)】：K892.22

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本文編號(hào)：2062756