發(fā)布時(shí)間：2018-05-08 12:51

  本文選題：武則天 + 太廟體制��； 參考：《學(xué)術(shù)月刊》2017年08期

【摘要】：太廟作為中國(guó)古代都城內(nèi)部承擔(dān)國(guó)家祭祀功能的重要建筑空間,具有王朝建立與政權(quán)傳承的象征意義。武則天改唐為周,常駐洛陽(yáng),為使洛陽(yáng)具備完整的都城功能,她一方面提升洛陽(yáng)為神都,另一方面開(kāi)始對(duì)王朝的太廟體制進(jìn)行調(diào)整。武則天時(shí)期太廟體制的調(diào)整,是以承認(rèn)位于長(zhǎng)安的李氏太廟所承載的李唐政權(quán)傳承意義為前提的,因?yàn)樗�一直未取消李氏宗廟,僅以降低李氏宗廟規(guī)格、提高武氏宗廟規(guī)格,并在洛陽(yáng)與長(zhǎng)安均建立武氏太廟的方式顯示周唐政權(quán)的更替,從而形成了武周時(shí)期特殊的"雙太廟"體制。李氏宗廟的保留構(gòu)成了李唐朝臣支持武氏政權(quán)的心理底線。武則天對(duì)太廟體制的調(diào)整與武周政局演變有著密切互動(dòng),并對(duì)后世產(chǎn)生了深遠(yuǎn)影響。
[Abstract]:As an important architectural space in ancient Chinese capital, Tai Temple has the symbolic significance of dynasty establishment and regime inheritance. Wu Zetian changed Tang Weizhou, resident Luoyang, in order to make Luoyang have complete capital function, on the one hand, she promoted Luoyang as the god capital, on the other hand, she began to adjust the system of Tai-temple of the dynasty. In the Wu Zetian period, the adjustment of the Tai-temple system was based on the recognition of the significance of the inheritance of the Li Tang regime carried by the Lee Shi-tai Temple in Chang'an, because she had never abolished the Li Temple, but only to reduce the Li Temple size and increase the Wushi Temple Standard. The way that Wushi Tai Temple was established in Luoyang and Changan showed the change of the regime in the Zhou and Tang dynasties, thus forming the special "double Tai Temple" system in Wu-Zhou period. The retention of Li's temple constitutes the psychological bottom line of Li Tang's support for Wu's regime. Wu Zetian's adjustment of Taimiao system had close interaction with the evolution of Wu Zhou political situation, and had a profound influence on later generations.
【作者單位】： 福建師范大學(xué)社會(huì)歷史學(xué)院;
【基金】：教育部人文社會(huì)科學(xué)研究青年基金項(xiàng)目“時(shí)空視野下的唐代宮城體制研究”(16YJC770015)的階段性成果
【分類號(hào)】：K242.1

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