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  本文關鍵詞：阿爾泰語系諸民族帝王神話傳說比較研究　出處：《中央民族大學》2017年博士論文　論文類型：學位論文

  更多相關文章： 阿爾泰語系諸民族 帝王神話傳說 比較研究

【摘要】：本文主要運用比較文學和比較神話學、比較故事學的理論與方法,研究和探討北方阿爾泰語系諸民族帝王神話傳說與相關民族或地區(qū)同類神話傳說之間的關系,探索諸民族帝王神話傳說的發(fā)生發(fā)展的脈絡,歸納和闡發(fā)其原始形態(tài)及特征。本論文由緒論、正文四章和結論組成。緒論主要論述阿爾泰語系諸民族帝王神話傳說比較研究的可比性與可行性以及比較研究理論與方法、相關研究概況等。第一章為阿爾泰語系諸民族帝王感生型神話傳說的比較研究。本章主要運用比較的方法,將阿爾泰語系諸民族帝王的"感光型神話傳說"和"感動物型神話傳說"與相關民族或國家同類神話傳說之間進行比較分析,探討阿爾泰語系諸民族此類神話傳說的發(fā)生發(fā)展軌跡及其原初特征和特點。從而得之,阿爾泰語系諸民族中的蒙古族布里亞特部落、哈薩克族、滿族和柯爾克孜族的神話傳說的基本情節(jié)母題基本相似,可以認定屬于同一種敘事主題和神話類型。第二章為阿爾泰語系諸民族帝王奇異誕生型神話傳說的比較研究。本章首先運用母題類型研究方法,將阿爾泰語系民族中帝王奇異誕生神話傳說以母題類型分為"肋誕生型神話傳說"、"手握神物誕生型神話傳說"和"卵生型神話傳說",并對這些神話傳說母題與相關民族或國家同類型神話傳說母題間進行細致的分析和比較,并認為:阿爾泰語系諸民族帝王始祖的奇異誕生神話傳說之間有共同的"卵生母題"、"肋誕生母題"和"手握神物誕生母題"的故事情節(jié),以此來強調他們起源的神圣性。第三章為阿爾泰語系諸民族帝王奇異婚姻神話傳說的比較研究。這一章里主要將搜集到的文本分類成"天鵝處女型神話傳說"、"熊配偶型神話傳說"、"狼配偶型神話傳說"等三個類型,將用母題情節(jié)比較的方法探討這些神話傳說的異同點以及其產(chǎn)生的原因和流變規(guī)律。最后認為阿爾泰語系諸民族繁衍生息的蒙古高原和北方地帶一直以來就是具有天鵝、熊、狼崇拜,以及與這些動物有關的圖騰崇拜和神話傳說流傳地帶。在有關這些神圣動物的諸多神話母題中"人與動物婚配"的母題與帝王有關的其他建國神話的相關母題相結合或重新組合,組成新的神話傳說故事。第四章為阿爾泰語系諸民族帝王神話傳說的文化解讀。這里從"感光型神話母題"、"卵生型神話母題"、"人獸婚型神話母題"入手,對阿爾泰語系諸民族帝王神話傳說的文化內(nèi)涵進行剖析和解讀。通過對這些民族帝王神話傳說中的一些神話母題進行文化解讀后便總結出,阿爾泰語系一些民族在古代存在過對日月的光和熱崇拜的現(xiàn)象,以及與自身環(huán)境有密切聯(lián)系的相關動植物的崇拜、動植物圖騰崇拜現(xiàn)象,有些崇拜和信仰也延伸到當今社會的各個領域。這種崇拜和信仰的根基大多與阿爾泰語系相關民族的原始思維"萬物有靈"論有淵源關系。這種與薩滿教相關的動植物崇拜、動植物圖騰崇拜等諸多形式的信仰和理念被提純到相關民族的神話母題中,這一母題又被植入到神話、傳說、民間故事、英雄史詩等多種體裁的作品中,以至于傳承到現(xiàn)在。結論部分歸納總結了整個論文,提煉主要觀點和看法,即:因歷史上的交流互動、屬于同一語言屬性和相似的宗教信仰等原因,阿爾泰語系諸民族的帝王神話傳說具有同類母題;阿爾泰語系諸民族帝王神話傳說在共性中有個性的流變,在建立過政權的民族中流變的過程中與統(tǒng)治者歷史政治觀相結合,有被植入到國君生平當中,在未建立政權的民族中以始祖的神話傳承下來;不同類型的神話母題會發(fā)生復合關系,前提條件是:既要符合帝王神話傳說的敘事模式、同時也要符合相關民族和地域的歷史文化和宗教信仰。
[Abstract]:This paper mainly uses the theories and methods of comparative literature and comparative mythology, comparative study of the story, to study and explore the relationship between the North Altai languages of nationalities in the imperial myth and relevant national or regional similar myths and legends, occurrence of development to explore the national imperial mythology, induction and analysis of its original form and characteristics. This paper is composed of introduction, four chapters and conclusions. The introduction mainly discusses the comparability and feasibility of the comparative study of emperors and myths in Altai language family, as well as the theory and method of comparative study, and the general situation of related research. The first chapter is a comparative study of the myths and legends of the monarchs of the Altai languages. This chapter mainly uses the comparison method, the Altai family of nationalities "emperor photosensitive myth" and "touching type myth" and the related ethnic or national similar myths and legends of comparative analysis is carried out between various ethnic languages of Altai, such myths and legends of the development path and its original features and characteristics. Thus, the basic plot motif of the Altai family among nationalities in the Mongolian Buryat tribes, Kazak, Kirgiz and Manchu mythology is similar, can be identified belong to the same type of myth and narrative theme. The second chapter is the comparative study of the myths and legends of the monarchs of the Altai languages. In this chapter, using the research methods of motif types, the emperor was born in Altai speaking peoples singular myths and legends of the motif types are divided into "rib type birth myths and legends, myths and legends with fetish birth type" and "oviparious type myth", and the myth motif are analyzed and compared, and detailed the same type of ethnic or national myth motif between nationalities and that: Altai family ancestor emperor singular common myths and legends between the birth of "oviparious motif", "rib birth motif" and "hand Fetish birth motif" story, sacred to emphasize their origin. The third chapter is a comparative study of the myths and legends of the monarchs of the Altai languages. This chapter mainly collects the text classification as "the Swan Maiden type myth", "spouse bear type myths and legends", "wolf spouse type myth" has three types, methods for motif plot comparison to study these myths and legends of the similarities and differences of the reasons and rheological law. At last, it is believed that the Mongolia plateau and the northern belt of Altai's ethnic groups have been swans, bears and wolf worship, and totem worship and myths and legends that are related to these animals. The related motif in many myths about these sacred animal "marriage between man and animal" motif and the emperor is related to other founding myth combination or re combination, form new myths and legends. The fourth chapter is the cultural interpretation of the myths and legends of the kings of the Altai languages. From here "photosensitive myth motif", "oviparous myth motif", "human animal marriage myth motif" of the Altai family of nationalities in Imperial myths and legends of the cultural connotation of the analysis and interpretation. The cultural interpretation of some myth motif these ethnic myths and legends of the emperors after summed up, some people in the ancient Altai family lived on the moon and the light and heat of worship phenomenon, and their environment are closely related, the worship of animals and plants and animal species of totem worship, worship and some beliefs extended to various fields of modern society. The foundation of this worship and belief is mostly related to the original thinking of the Altai language family, the original thinking of all things with spirit. This and related to Shamanism worship of animals and plants, animals and plants totem worship and other forms of beliefs and ideas were purified to the related ethnic myth motif in this motif was implanted into the myths, legends, folk tales, epic works of various genres, so that the inheritance up to now. The conclusion part summarizes the whole thesis, refines the main viewpoints, namely: because of the history of the interaction, belong to the same language attribute and similar religious beliefs, legends of imperial myth Altai languages of various nationalities have similar motif; Altai nationality emperor original of the rheological character in common myths and legends in. In the process of establishing the national regime in the evolution and history of political rulers combining view, have been implanted into the monarch's life, not in the nation to establish a regime of mythology inheriting ancestor myth motif down; different types of composite relationship, the prerequisite is: not only conform to the emperors of the myths and legends of the narrative mode at the same time, also must comply with the relevant national and regional history and culture and religion.
【學位授予單位】：中央民族大學
【學位級別】：博士
【學位授予年份】：2017
【分類號】：I207.7

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