發(fā)布時(shí)間：2018-05-13 08:44

  本文選題：辛棄疾 + 政論文��； 參考：《貴州民族大學(xué)》2017年碩士論文

【摘要】：近年來(lái),學(xué)界已經(jīng)注意到辛棄疾散文,尤其是其政論文的文學(xué)價(jià)值和研究?jī)r(jià)值。然而研究成果卻多是單篇論文的概說(shuō)或者就某一方面、某一篇散文的單獨(dú)敘論,均未對(duì)其政論文的思想內(nèi)容和藝術(shù)特征等進(jìn)行詳細(xì)、全面的探究。筆者認(rèn)為,辛棄疾政論文最可稱(chēng)道的便是文章中對(duì)于宋金戰(zhàn)爭(zhēng)和國(guó)內(nèi)社會(huì)問(wèn)題的討論,所展現(xiàn)出的思想性和慷慨筆力等。因此,本文試圖從辛棄疾政論文的思想內(nèi)容、精神特質(zhì)和藝術(shù)特征等方面進(jìn)行一次較為深入、全面的文本細(xì)讀和系統(tǒng)性的基礎(chǔ)研究。本文首先對(duì)政論文的概念和辛棄疾的政論文進(jìn)行了討論,將政論文分為“政論”和“文”來(lái)進(jìn)行闡釋。簡(jiǎn)而言之,是指在中國(guó)古代大文學(xué)環(huán)境下,關(guān)于古今社會(huì)各方面,尤其是針對(duì)政治、軍事、經(jīng)濟(jì)等領(lǐng)域的現(xiàn)象和問(wèn)題,進(jìn)行分析論述的散文文體。辛棄疾政論文的思想內(nèi)容是本文的重點(diǎn)章節(jié),所用篇幅也最多。本章主要采用了文本解讀與客觀史實(shí)互為觀照、互為補(bǔ)充的研究方法,力求給出自己真切、系統(tǒng)的感受和見(jiàn)解,以避免流于表面研究。通過(guò)對(duì)其內(nèi)容的歸類(lèi)解讀,本文主要從言兵與論政兩個(gè)方面,探討了辛棄疾對(duì)外在宋金和戰(zhàn)政策上的主要思想,及對(duì)內(nèi)在國(guó)家和地方上的治理措施,并依據(jù)其內(nèi)在邏輯梳理其脈絡(luò)可循的思想系統(tǒng)。其次,從辛棄疾政論文的精神特質(zhì)方面來(lái)說(shuō),本文試圖抓住其典型的精神特質(zhì)進(jìn)行具體闡述。經(jīng)過(guò)研究發(fā)現(xiàn),辛棄疾政論文中以愛(ài)國(guó)精神和任俠精神最具有代表性。一方面辛棄疾的愛(ài)國(guó)精神已是普遍話(huà)題,但學(xué)者的議論多是從辛棄疾對(duì)宋金戰(zhàn)事的強(qiáng)烈訴求生發(fā)的,易于形成議論空泛和概念化的現(xiàn)象。本文認(rèn)為他對(duì)國(guó)家的關(guān)心并非僅限于收復(fù)中原,還有更豐富的愛(ài)國(guó)精神內(nèi)涵。在經(jīng)過(guò)文本提煉后,發(fā)現(xiàn)其愛(ài)國(guó)精神主要表現(xiàn)為憂(yōu)患意識(shí)和用世精神。另一方面,辛棄疾雖是文人,但他的現(xiàn)實(shí)行為和文學(xué)創(chuàng)作都有一種任俠的精神,“任”即擔(dān)當(dāng)精神,“俠”則是尚武精神,文中對(duì)兩者進(jìn)行了具體的分析。在藝術(shù)特征方面,本文主要從立意、結(jié)構(gòu)、感情、修辭等四個(gè)角度進(jìn)行了較為全面的探討,力求做到有理有據(jù),清晰明了。
[Abstract]:In recent years, scholars have paid attention to the literary value and research value of Xin Qiji's essays, especially his political papers. However, most of the research results are the generalizations of a single paper or the separate narration of a certain prose, without a detailed and comprehensive exploration of the ideological content and artistic characteristics of his political thesis. The author believes that the most laudable Xin Qiji thesis is the discussion of the Song and Jin wars and the domestic social problems, which shows the ideological content and generous writing power and so on. Therefore, this paper attempts to carry on a thorough, comprehensive and systematic basic research on the ideological content, spiritual characteristics and artistic characteristics of Xin Qiji's political papers. Firstly, the concept of political thesis and Xin Qiji's political thesis are discussed, and the political thesis is divided into "political theory" and "article" to explain. In short, it refers to the prose style of analyzing and discussing all aspects of ancient and modern society, especially the phenomena and problems in the fields of politics, military affairs, economy and so on under the great literature environment of ancient China. The ideological content of Xin Qiji political thesis is the key chapter of this paper, and the space is also the most. This chapter mainly adopts the research method of text interpretation and objective historical facts as mutual reflection and complement each other, and tries to give his own true, systematic feelings and opinions in order to avoid superficial research. Through the classification and interpretation of its contents, this paper mainly discusses the main ideas of Xin Qiji on the external policies of Song and Jin Dynasty and the internal national and local governance measures from the two aspects of talking about the army and discussing politics. And according to its internal logic to sort out its thread can follow the ideological system. Secondly, from the point of view of the spiritual characteristics of Xin Qiji's political thesis, this paper tries to grasp its typical spiritual characteristics. It is found that the patriotic spirit and the chivalrous spirit are the most representative of Xin Qiji political papers. On the one hand, the patriotic spirit of Xin Qiji has been a common topic, but the scholars' comments are derived from Xin Qiji's strong demand for the war in Song and Jin dynasties, and it is easy to form the phenomenon of generality and conceptualization. This paper argues that his concern for the country is not limited to the restoration of the Central Plains, but also has a richer connotation of patriotism. After the text is refined, it is found that the patriotic spirit is mainly manifested in the consciousness of suffering and the spirit of using the world. On the other hand, although Xin Qiji is a literati, his realistic behavior and literary creation both have a spirit of "Ren", "Ren" is the spirit of bearing, and "Xia" is the spirit of martial arts. In the aspect of artistic features, this paper mainly discusses from four angles of conception, structure, emotion and rhetoric, and makes every effort to be reasonable and clear.
【學(xué)位授予單位】：貴州民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：I207.62

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