發(fā)布時(shí)間：2018-05-14 20:04

  本文選題：格薩爾 + 女性��； 參考：《青海民族大學(xué)》2017年碩士論文

【摘要】：格薩爾史詩(shī)是世界上最長(zhǎng)的英雄歷史性的文學(xué),此英雄史詩(shī)文學(xué)一千年前左右雪域高原上生存的藏族同胞們的智慧的結(jié)晶,在全世界的文學(xué)作品上占據(jù)了主導(dǎo)的作用,這是藏族同胞們的智慧的結(jié)晶。創(chuàng)新能力、美觀意識(shí)、偉大的理想都聚在一起的文化倉(cāng)庫(kù),在藏族民間有一種這樣的說(shuō)法,“如果想浪費(fèi)人生,就看看格薩爾王的史�！蔽覀兛芍�藏民族的政治和經(jīng)濟(jì)、人文和道德、民俗和教育、宗教與軍事、男尊女鄙的一些觀點(diǎn)。而且表明了藏族婦女在社會(huì)上的地位和平時(shí)生活的苦難,因此,此史詩(shī)在各個(gè)地方,民族,國(guó)家,世界各個(gè)地方的專家在探討與評(píng)論、探索、評(píng)價(jià)、從而研究范圍一年比一年擴(kuò)大。格薩爾王傳是有生命的形式存在,不斷的在發(fā)展中,所以筆者主要從格薩爾王傳當(dāng)中對(duì)藏族婦女在社會(huì)的地位�？傆兴膫�(gè)部分來(lái)組成的:第一節(jié)是序論,選題目標(biāo)和意義,國(guó)際國(guó)內(nèi)的研究現(xiàn)狀,方法和存在的問(wèn)題。本文第二節(jié)闡述了格薩爾王女性地位為切入點(diǎn),通過(guò)諺語(yǔ)表達(dá)和女性的地位做比較,分別闡述格薩爾王中女性沒(méi)有地位問(wèn)題,此后簡(jiǎn)單第探討格薩爾王中的重男輕女問(wèn)題,另外格薩爾王說(shuō)唱所表達(dá)的女性地位問(wèn)題做簡(jiǎn)要分析。在第三節(jié)中表述了格薩爾王傳婚俗中對(duì)女性的地位,首先通過(guò)描述賭博和賽馬等形式迎娶媳婦的情境來(lái)闡述女性地位偏低。其次,講到強(qiáng)迫婚姻中呈現(xiàn)的女性地位等,格薩爾文化正如體現(xiàn)藏族社會(huì)生活、心態(tài)、人文、道德、民俗、教育、宗教、軍事、男尊女卑等的一面鏡子,故我們也通過(guò)這面鏡子了解格薩爾王傳中很多男性尤其是國(guó)王和大臣、王子等通過(guò)威強(qiáng)迫或隨意娶妻的故事,同時(shí)也描述女性地位很低的悲涼的命運(yùn)。再次,通過(guò)一夫多妻制來(lái)講述格薩爾王傳中的偏低的女性地位,藏區(qū)很多地方普遍存在一夫多妻制婚俗,且還在延續(xù)。猶如更敦群培所言“國(guó)王娶妃上千,世人引以為豪,女人若有百夫,萬(wàn)人驚奇非議�！贝朔N婚俗在格薩爾王傳中比較常見(jiàn)。總之,闡述了格薩爾王傳中一夫多妻習(xí)俗是不文明的,當(dāng)時(shí)的女性猶如奴隸是社會(huì)情景。第四節(jié)當(dāng)中講述格薩爾傳中什么對(duì)女性的地位產(chǎn)生影響,其中以佛教對(duì)格薩爾傳的影響作為引論。任何一種文化都很難以獨(dú)立和單一的形式存在。因此,格薩爾王傳文化也必然受到佛教的影響,佛教中也有不少貶低女性的字句,這也影響到格薩爾文化,由此推斷并認(rèn)為格薩爾中女性地位低下是受到佛教的影響,其次,主要論述苯教對(duì)格薩爾傳的影響,通過(guò)這兩點(diǎn)的講述,引申出佛苯教相融的歷史事實(shí),同樣在苯教一些經(jīng)典中詆毀所有女性,總之,苯教與格薩爾傳文化都受到佛教的影響,佛教一些書籍中貶低整個(gè)女性的價(jià)值及其地位,本論對(duì)兩者進(jìn)行比較,闡述了女性地位低下。最后是結(jié)論部分,主要有參考文獻(xiàn)和感謝!
[Abstract]:Gesar epic is the world's longest heroic historical literature, this heroic epic literature about a thousand years ago on the snowy plateau of the Tibetan survival of the wisdom of the crystallization, in the world's literary works occupied the leading role. This is the crystallization of the wisdom of Tibetan compatriots. Creative ability, aesthetic consciousness, and great ideals are all gathered together in the cultural warehouse, there is a Tibetan folk saying, "if you want to waste your life, look at the history of King Gesar." We know some views about Tibetan politics and economy, humanities and morality, folklore and education, religion and military affairs, respect for men and women. It also shows the status of Tibetan women in society and the suffering of life in peacetime. Therefore, experts from various places, nationalities, countries, and parts of the world are discussing and commenting, exploring and evaluating this epic. As a result, the scope of the study expanded year by year. King Gesar is a living form of existence, constantly in the development, so the author mainly from the Gesar Wang Zhuan Tibetan women in the status of society. There are four parts: the first section is the order theory, the purpose and significance of the topic, the current situation of international and domestic research, methods and existing problems. The second section of this paper expounds the female status of King Gesar as a starting point, through the proverbs and the status of women to make a comparison, respectively elaborated the status of women in King Gesar, after a brief discussion of the issue of preference for sons in King Gesar. In addition, King Gesar rap expressed the status of women to make a brief analysis. In the third section, the author describes the status of women in Gesar's marriage custom. Firstly, it describes the low status of women by describing the situation of gambling and horse racing to marry a wife. Secondly, when it comes to the status of women in forced marriages, Gesar culture is like a mirror of Tibetan social life, mentality, humanities, morality, folklore, education, religion, military affairs, inferiority of men and women. So through this mirror we also understand the stories of many men in King Gesar, especially kings and ministers, princes, and so on, who force or take wives at will, and also describe the sad fate of women at a very low status. Thirdly, through polygamy to describe the low status of women in King Gesar's biography, polygamy is prevalent in many parts of Tibet, and it is still continuing. As Genton said, "the king marries thousands of concubines, the world is proud, if a woman has a hundred, ten thousand people are surprised." This kind of marriage custom is more common in the Gesar royal biography. In a word, it was uncivilized to expound the polygamy custom in King Gesar, when women were like slaves. In the fourth section, what influences the status of women in Gesar's biography is discussed, in which the influence of Buddhism on Gesar's biography is introduced. It is difficult for any culture to exist independently and in a single form. Therefore, the culture of King Gesar is bound to be influenced by Buddhism, and there are many derogatory words and phrases in Buddhism, which also affect the culture of Gesar. It is concluded that the lower status of women in Gesar is influenced by Buddhism. This paper mainly discusses the influence of Benzism on Gesar's biography. Through these two narrations, the historical facts of the blending of Buddhism and benzene are derived, and all women are vilified in some of the Benzism scriptures. In short, both the Benism and the Gesar culture are influenced by Buddhism. Some Buddhist books belittle the value and status of women. Finally is the conclusion part, mainly has the reference document and the thanks!
【學(xué)位授予單位】：青海民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：I207.22

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