探驪吟社研究
發(fā)布時間：2019-01-30 07:38
【摘要】：探驪吟社是同治、光緒時期一個以滿族文人為主,包容蒙、漢文人的詩社,在晚清文學(xué)史上可謂獨具特色。本文主要從晚清的時代背景和詩壇環(huán)境入手,考察探驪吟社這一特殊群體出現(xiàn)的原因以及在歷史動蕩條件下的發(fā)展情況,同時聯(lián)系其創(chuàng)作,挖掘晚清八旗文人的群體形象和藝術(shù)追求。主體部分由四個章節(jié)組成:第一章介紹了探驪吟社的創(chuàng)立。探驪吟社是一個規(guī)模很大的詩社,前后持續(xù)十三年,多達(dá)五十余位詩人,他們身份不一,民族各異,顯示了極大的包容性和滿蒙漢融合的特點。探驪吟社是嚴(yán)格意義上的文學(xué)性詩社,這從他們的結(jié)社宗旨就可以看出。當(dāng)然,對于初入仕途的文人來說,難免有對時局的議論,但總體上政治性不是特別明顯。探驪吟社有總集《日下聯(lián)吟詩詞集》存世,這是繼《欽定熙朝雅頌集》之后,又一集中選錄八旗文人詩詞的選集,對我們了解晚清八旗文人創(chuàng)作具有重要的價值,現(xiàn)存主要有三個版本。第二章分析了探驪吟社的群體互動。該部分主要通過詩社總集《日下聯(lián)吟詩詞集》中的序、跋和詩社成員的別集等文獻(xiàn)資料考察詩社的群體互動情況。探驪吟社成員之間交往十分頻繁,從十幾人的大型雅集,到兩三人之間的往來唱和,從聯(lián)句到和韻等,唱和形式極為豐富,詩人們飛觴共詠,切磋詩藝,不亦樂乎。第三章描繪了探驪吟社的集體群像。本章主要聯(lián)系詩人的生平和詩詞創(chuàng)作,深入挖掘探驪吟社詩人在晚清局勢下真實的生存狀貌和心靈狀態(tài)。這是一群沒落的晚清貴族,他們有著八旗文人固有的妥協(xié)性和軟弱性,但也有著傳統(tǒng)文士的家國擔(dān)當(dāng)和憂國憂民的情懷。他們渴望建功立業(yè),但總是事與愿違,現(xiàn)實的無望讓彷徨的他們轉(zhuǎn)而向詩酒知己尋求慰藉,向山水田園找尋內(nèi)心的寧靜。雖然落拓飄搖,但仍保持著一份清醒和潔凈。探驪吟社作為一個群體,它有著極強的代表性,可以說是晚清八旗文人的精神標(biāo)志,一個含著血淚和尊嚴(yán)的時代象征。第四章論述了探驪吟社的藝術(shù)追求。探驪吟社雖以八旗文人居多,但受漢文化影響很深,他們繼承了中國古代溫柔敦厚的詩教傳統(tǒng),尚寫真情。同時也有自己的創(chuàng)新和開拓,并形成了極具特色的美學(xué)風(fēng)格,反映出晚清八旗文人獨特的審美旨趣。探驪吟社處于特殊的歷史環(huán)境,這讓身處時代旋渦中的詩人也深受影響,反映在他們的詩詞創(chuàng)作上就是總有一種憂郁的氣質(zhì),含蓄深蘊,以營造悲冷靜寂的意境為美,當(dāng)然這其中也有詩人們對藝術(shù)的自主追求。探驪吟社是古典文學(xué)的回光,就像它所處的那個時代有“同治中興”的回光一樣,微弱但珍貴。
[Abstract]:Probing into Liyin Society is a Tongzhi, Guang Xu period is a Manchu literati mainly, tolerant, Han Chinese poetry society, in the late Qing Dynasty literature history can be said to have its own characteristics. From the background of the late Qing Dynasty and the poetic environment, this paper examines the reasons for the emergence of this special group and its development under the conditions of historical turbulence, at the same time connecting with its creation. Excavate the group image and artistic pursuit of the literati of the eight banners in the late Qing Dynasty. The main part consists of four chapters: the first chapter introduces the founding of Liyin Society. Quan Li Yin Society is a large poetry society, lasting 13 years before and after, as many as 50 poets, their identity is different, different nationalities, showing the characteristics of great inclusiveness and the integration of Mongolian and Han. Quan Li Yin Society is a literary poetry society in the strict sense, which can be seen from their aim of association. Of course, for the first scholars, there is inevitably a discussion of the current situation, but overall political is not particularly obvious. Li Yin Society has a collection, "the collection of poetry and ci under the sun", which exists in the world. This is another anthology of the poems of the literati of the eight banners, which is of great value for us to understand the creation of the literati of the eight banners in the late Qing Dynasty, after the collection of Ya'ong in the Qing Dynasty, which is also a collection of selected poems of the literati of the eight banners. There are three main versions in existence. The second chapter analyzes the group interaction of Liyin Society. This part mainly studies the group interaction through the preface, the postscript and the different collections of the members of the Poems Society. The communication among the members of Liyin Society is very frequent, from the large elegant collection of more than a dozen people to the exchange of two or three people, from the combination of sentences to the rhyme and so on, the form of singing harmony is extremely rich. The third chapter describes the collective images of the Liyin Society. This chapter mainly relates the poet's life and poetry creation, deeply excavates the Li Yin Society poet's real existence appearance and the soul state under the late Qing Dynasty situation. This is a group of declining late Qing aristocrats, who have the inherent compromise and weakness of the eight banners of literati, but also have the traditional scholar's family responsibility and worry about the national feelings. They are eager to build merit, but always contrary to what they want, the reality of hopelessness to let them turn to poetry and wine confidant seek comfort, from the landscape pastoral search for inner peace. Although the fallout wave, but still maintain a sober and clean. Probing Liyin Society as a group, it has a strong representative, can be said to be the spiritual symbol of the late Qing Dynasty eight banners, a symbol of the times with blood and tears and dignity. The fourth chapter discusses the artistic pursuit of Liyin Society. Although the writers of the eight banners are the majority of the society, they are deeply influenced by the Han culture. They inherited the ancient Chinese tradition of gentle and honest poetry, and still write down the true feelings. At the same time, it also has its own innovation and development, and formed a unique aesthetic style, reflecting the unique aesthetic purport of the eight banners of the late Qing Dynasty. Li Yin Society is in a special historical environment, which makes poets in the vortex of the times also deeply influenced, reflected in their poetry creation is always a kind of melancholy temperament, implicit implication, to create a sad and silent mood for the United States. Of course, there are also poets of the independent pursuit of art. Probing Liyin Society is the return light of classical literature, just as it was in the same time as the return light of "Tongzhi Zhongxing", weak but precious.
【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：I207.22
本文編號：2417905
[Abstract]:Probing into Liyin Society is a Tongzhi, Guang Xu period is a Manchu literati mainly, tolerant, Han Chinese poetry society, in the late Qing Dynasty literature history can be said to have its own characteristics. From the background of the late Qing Dynasty and the poetic environment, this paper examines the reasons for the emergence of this special group and its development under the conditions of historical turbulence, at the same time connecting with its creation. Excavate the group image and artistic pursuit of the literati of the eight banners in the late Qing Dynasty. The main part consists of four chapters: the first chapter introduces the founding of Liyin Society. Quan Li Yin Society is a large poetry society, lasting 13 years before and after, as many as 50 poets, their identity is different, different nationalities, showing the characteristics of great inclusiveness and the integration of Mongolian and Han. Quan Li Yin Society is a literary poetry society in the strict sense, which can be seen from their aim of association. Of course, for the first scholars, there is inevitably a discussion of the current situation, but overall political is not particularly obvious. Li Yin Society has a collection, "the collection of poetry and ci under the sun", which exists in the world. This is another anthology of the poems of the literati of the eight banners, which is of great value for us to understand the creation of the literati of the eight banners in the late Qing Dynasty, after the collection of Ya'ong in the Qing Dynasty, which is also a collection of selected poems of the literati of the eight banners. There are three main versions in existence. The second chapter analyzes the group interaction of Liyin Society. This part mainly studies the group interaction through the preface, the postscript and the different collections of the members of the Poems Society. The communication among the members of Liyin Society is very frequent, from the large elegant collection of more than a dozen people to the exchange of two or three people, from the combination of sentences to the rhyme and so on, the form of singing harmony is extremely rich. The third chapter describes the collective images of the Liyin Society. This chapter mainly relates the poet's life and poetry creation, deeply excavates the Li Yin Society poet's real existence appearance and the soul state under the late Qing Dynasty situation. This is a group of declining late Qing aristocrats, who have the inherent compromise and weakness of the eight banners of literati, but also have the traditional scholar's family responsibility and worry about the national feelings. They are eager to build merit, but always contrary to what they want, the reality of hopelessness to let them turn to poetry and wine confidant seek comfort, from the landscape pastoral search for inner peace. Although the fallout wave, but still maintain a sober and clean. Probing Liyin Society as a group, it has a strong representative, can be said to be the spiritual symbol of the late Qing Dynasty eight banners, a symbol of the times with blood and tears and dignity. The fourth chapter discusses the artistic pursuit of Liyin Society. Although the writers of the eight banners are the majority of the society, they are deeply influenced by the Han culture. They inherited the ancient Chinese tradition of gentle and honest poetry, and still write down the true feelings. At the same time, it also has its own innovation and development, and formed a unique aesthetic style, reflecting the unique aesthetic purport of the eight banners of the late Qing Dynasty. Li Yin Society is in a special historical environment, which makes poets in the vortex of the times also deeply influenced, reflected in their poetry creation is always a kind of melancholy temperament, implicit implication, to create a sad and silent mood for the United States. Of course, there are also poets of the independent pursuit of art. Probing Liyin Society is the return light of classical literature, just as it was in the same time as the return light of "Tongzhi Zhongxing", weak but precious.
【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：I207.22
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