本文關(guān)鍵詞：淺議鄧小平的民主法治思想與人本發(fā)展觀，由筆耕文化傳播整理發(fā)布。

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人本發(fā)展

     On Deng Xiaoping's Ideas of Democracy of Law and Human Development

     淺議鄧小平的民主法治思想與人本發(fā)展觀

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     An Analysis of Deng Xiaoping's Development View of People First

     鄧小平人本發(fā)展觀探析

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     Essentials of Economics of Human Development A Theoretic Extension of Amardya Sen's "Development as Freedom"

     人本發(fā)展經(jīng)濟(jì)學(xué)要義——阿馬蒂亞·森“以自由看發(fā)展”思想的一個理論拓展

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     Construction the people-oriented society is the call of our times and request of our society development. We Should regard 'Three Represents' as guidelines , adhere to the scientific development view , use the experience and lessons of humanism for reference, China socialist modern civilization can cross over humanism Kraft , walks out a development model with magnificent Chinese characteristics.

     建構(gòu)以人為本的社會,是時代的呼喚,社會發(fā)展的必然要求,只要我們以“三個代表”重要思想為指導(dǎo),堅持科學(xué)發(fā)展觀,借鑒人本發(fā)展的經(jīng)驗教訓(xùn),中國社會主義現(xiàn)代文明完全可以跨越人本發(fā)展的“卡夫丁峽谷”,走出一條有中國特色與氣派的人本發(fā)展模式。

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     The next in order, pass the teaching experiment certificate, change in the teaching that the diverse intelligence theories applies to the football to take the lesson, can a lot of irregularities that traditional dollar intelligence ories guides the teaching, even match the characteristics of the intelligence, more full body of ability now the student's corpus and the education principle that person originally develop, even be advantageous to raise the student of basic knowledge, basic technical ability and the analysis problem, problem-solving ability.

     其次,通過教學(xué)實驗證明,將多元智能理論應(yīng)用到足球普修課的教學(xué)中,能夠改變傳統(tǒng)一元智能理論指導(dǎo)教學(xué)的很多弊端,更符合智能的特點,更能充分的體現(xiàn)學(xué)生的主體性和人本發(fā)展的教育理念,更有利于提高學(xué)生的基本知識、基本技能和分析問題、解決問題的能力。

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     Studying Developing Library Undertaking by People-oriented

     發(fā)展圖書館事業(yè)的人本分析

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     Humanistic Management and the Development of Enterprises

     人本管理與企業(yè)發(fā)展

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     Humanistic Management

     人本管理

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     Human-centeredness is the driving force and direction of social development.

     人本化是社會發(fā)展的動力和趨勢。

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     and in the west, it is the outcome of the development of person-centered thought.

     在西方，它是人本思想發(fā)展的產(chǎn)物。

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查詢“人本發(fā)展”譯詞為用戶自定義的雙語例句
    我想查看譯文中含有：的雙語例句

  human-centered development

Even the paradigm of human-centered development offers very little space for studying the dynamics of labour and capital in the development process.

The goal of the Municipal Constituent Assembly is to voice popular will, sup port human-centered development, and reach peace through social justice.

This paper discuses briefly the significance at first and then puts forward a new conception of market economy and sustainable development, which should be based upon humanistic and new ideology and new measures, for the grand-scale development strategy of China's western area

本文簡要論述了西部大開發(fā)的意義 ,提出實施西部大開發(fā)戰(zhàn)略要樹立長期發(fā)展觀、市場經(jīng)濟(jì)觀、可持續(xù)發(fā)展觀及人本發(fā)展觀 ;強(qiáng)調(diào)指出西部開發(fā)應(yīng)有新的思路 ,新的舉措———基礎(chǔ)超前 ,公路為先 ,水為重點 ;生態(tài)為本 ,保護(hù)性開發(fā) ,可持續(xù)發(fā)展 ;結(jié)構(gòu)優(yōu)化 ,科學(xué)導(dǎo)向 ,合理轉(zhuǎn)移 ;重點突破 ,階段推進(jìn) ,因地制宜 ;規(guī)范政策 ,理順體制 ,創(chuàng)新機(jī)制。

The development of human resources is essential in the western regional development, which demands a good handling of human resources' formation, circulation and collocation. The representation of humanitarian values provides the foundation of a healthy and sustainable development of the region.

人力資本的形成和發(fā)展是西部大開發(fā)的根本途徑,當(dāng)前西部開發(fā)戰(zhàn)略必須處理好人力資本形成、流通和配置問題,體現(xiàn)“人本”發(fā)展的精神和價值觀,這樣才能為西部發(fā)展啟動蓄勢相對較強(qiáng)的自然資本,形成強(qiáng)有力的發(fā)展態(tài)勢,奠定可持續(xù)發(fā)展的基礎(chǔ)。

Although based on humanity, systems are defined differently in Marxism, system economics and sociology. Actually, systems are regulations governing people's behaviors and relationships, evolved over a long period of time. The humanity foundation of systems is built on both man's individuality and sociality. Consequently, humans are thought to be not only objects but subjects as well. Empiricism and theories only are two wrong ideas about this subject. At present, the significance of the humanity foundation of...

Although based on humanity, systems are defined differently in Marxism, system economics and sociology. Actually, systems are regulations governing people's behaviors and relationships, evolved over a long period of time. The humanity foundation of systems is built on both man's individuality and sociality. Consequently, humans are thought to be not only objects but subjects as well. Empiricism and theories only are two wrong ideas about this subject. At present, the significance of the humanity foundation of systems is determined by the role played by systems in our social transformation and world competition. In a sense, it is determined byChina's current situations, and it is not easy to abolish the current systems and to establish new ones.

　馬克思主義、制度經(jīng)濟(jì)學(xué)、社會學(xué)基于不同的人性預(yù)設(shè)對制度的內(nèi)涵作了不同的界定。制度是人在存在和發(fā)展過程中為了調(diào)整、規(guī)范自身的行為、關(guān)系而約定或制定的規(guī)則體系。制度的人性基礎(chǔ)在于人的個體性與社會性的矛盾,這種人性基礎(chǔ)既有其客體性,又有其主體性。在制度的人性基礎(chǔ)問題上存在著經(jīng)驗主義和唯理主義的錯誤觀點。制度的人性基礎(chǔ)的當(dāng)下意義取決于制度在社會轉(zhuǎn)型和綜合國力競爭中的地位和作用,取決于我國的制度現(xiàn)狀:構(gòu)建新的制度體系和破除舊的制度體系的艱巨性。制度基于主體性經(jīng)歷了從"神本"、"物本"到"人本"的發(fā)展。

  本文關(guān)鍵詞：淺議鄧小平的民主法治思想與人本發(fā)展觀，由筆耕文化傳播整理發(fā)布。