發(fā)布時間：2018-05-14 12:29

  本文選題：曹魏 + 辭賦��； 參考：《北方民族大學》2017年碩士論文

【摘要】：本論文分析了曹魏辭賦風格的表現(xiàn),并從政治、思潮、文學等角度探究風格的形成原因,以及賦風中體現(xiàn)的士人精神,并從對賦風的研究中得到了一些對于辭賦寫作有益的啟發(fā)。第一章介紹了曹魏時期辭賦的風格,主要有典麗雅正之風、古奧玄遠之風、蘊藉哀婉之風、新奇厲辣之風,并對賦風的內(nèi)涵、表現(xiàn),進行較為細致的分析。第二章介紹形成這幾種風格的原因。第一節(jié)為正始前后的政治形勢,分別從漢魏易代、抑制藩王的政治格局和曹氏與司馬氏的角逐兩個方面去論述。第二節(jié)談到了帝王的好惡對于辭賦風格的影響。曹魏繼承了漢朝的文化傳統(tǒng),帝王特別注重各種祥瑞災異現(xiàn)象,并作出解釋。這就是祥瑞意象大量地出現(xiàn)在辭賦中。曹睿大興土木,營造宮室園林,京殿賦因而崛起,成為典麗雅正賦風的代表。第三節(jié)提出了儒學和道家思想對此期辭賦風格的影響。儒學的復興,道家思想的發(fā)展,以及儒道合流后形成的玄學,影響了士人的精神世界和創(chuàng)作心態(tài),進而影響到辭賦的風格。第四節(jié)從整個文學史的角度,談文學的大環(huán)境對曹魏賦風的影響。例如遠游精神和浪漫想象、美刺精神和比興手法、諸子散文的表現(xiàn)藝術(shù)。第三章探討賦風中蘊含的士人精神,仰慕上古的情懷,包括經(jīng)世致用的精神和天人合一的思想;回歸自然的追求,包括超越現(xiàn)實的豪情和沖虛平和的心性;以身踐道的品質(zhì),剛腸嫉惡的氣性。第四章,分析了曹魏賦風的寫作學意義,分為摹體以定習和因性以練才兩個部分。選擇優(yōu)秀作品進行模仿,從而掌握其創(chuàng)作手法。摹體要從字句章篇四個層次進行細致地學習,因此以魏代的優(yōu)秀作品為例,結(jié)合前人對于辭賦創(chuàng)作的各種觀念,分析摹體的技巧和創(chuàng)作的標準,希望對于愛好辭賦寫作的人能夠提出有用的意見。
[Abstract]:This paper analyzes the performance of Cao Wei's style of ci and Fu, and probes into the reasons for the formation of the style from the angles of politics, ideological trend and literature, as well as the intellectual spirit embodied in the style of Fu. And from the study of the style of Fu to get some useful inspiration for the writing of Fu. The first chapter introduces the style of ci Fu in the period of Cao Wei, including the style of elegance, the wind of ancient history, the wind of sadness, the wind of novelty, and the analysis of the connotation and performance of the style of Fu. The second chapter introduces the reasons for the formation of these styles. The first section is the political situation before and after the beginning, respectively from the Han and Wei dynasties, the political pattern of restraining the vassal king and the competition between Cao and Sima. The second section talks about the influence of emperors' likes and dislikes on the style of ci Fu. Cao Wei inherits the cultural tradition of Han Dynasty, and emperors pay special attention to various auspicious phenomena and explain them. This is the Xiangrui image in large numbers in the ci Fu. Cao Rui built a palace garden, thus the rise of the Palace Fu, as a representative of the classical elegant Fu style. The third section puts forward the influence of Confucianism and Taoism on the style of ci Fu in this period. The revival of Confucianism, the development of Taoism, and the metaphysics formed after the confluence of Confucianism and Taoism influenced the mental world and creative mentality of scholars, and then influenced the style of ci Fu. The fourth section discusses the influence of literature environment on Cao Wei Fu style from the point of view of the whole literary history. For example, the spirit of distant travel and romantic imagination, the spirit of the spurs and the style of play, the art of expression in the prose of the philosophers. The third chapter discusses the intellectual spirit contained in the Fu style, admires the ancient feelings, including the practical spirit of the world and the thought of the unity of nature and man; the pursuit of returning to nature, including transcending reality and the spirit of surpassing reality and flushing away from reality and peace of mind; and the quality of using one's body to practice one's way. The air of cynicism. The fourth chapter analyzes the writing significance of Cao Wei Fu style, which is divided into two parts: copying style to determine practice and reason to practice. Select excellent works to imitate, so as to master their creative techniques. The copying style should be carefully studied from the four levels of sentence chapter and chapter. Therefore, taking the excellent works of Wei Dynasty as an example, combining with the various ideas of predecessors on the creation of Fu, the paper analyzes the skills and standards of copying. I hope I can give useful advice to those who like to write.
【學位授予單位】：北方民族大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：I207.22

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本文編號：1887851