魏晉南北朝謠諺研究
發(fā)布時(shí)間：2018-12-17 05:29
【摘要】：魏晉南北朝時(shí)期謠諺數(shù)量共計(jì)343則,對(duì)當(dāng)時(shí)以及后世文學(xué)創(chuàng)作有很大影響力。本文對(duì)魏晉南北朝時(shí)期謠諺進(jìn)行初步界定并劃分出具體的類別,多角度的考察魏晉南北朝時(shí)期謠諺文學(xué)創(chuàng)作特色,同時(shí)論述其對(duì)后世文學(xué)創(chuàng)作的傳播與接受。根據(jù)謠諺內(nèi)容和形式的不同,文章將魏晉南北朝時(shí)期謠諺分為歌行類、讖緯類、人物品鑒類、諺語(yǔ)類及其它類;其中讖緯類謠諺又細(xì)化為政治讖、人物讖和災(zāi)異讖。在此基礎(chǔ)上,分析論述了該時(shí)期謠諺的主要內(nèi)容及思想特點(diǎn)。就魏晉南北朝謠諺的文學(xué)性來(lái)看,謠諺類別不同,其語(yǔ)言特色也存在著不同程度的差異。在句式方面,與詩(shī)歌、樂府有一定的聯(lián)系,這一聯(lián)系在上古時(shí)期就已經(jīng)存在,即詩(shī)歌句式的發(fā)展和成熟都對(duì)謠諺的句式產(chǎn)生著一定的影響。謠諺在詩(shī)歌發(fā)展成熟的基礎(chǔ)上也更加完善,所表達(dá)的意思和情感也日益豐富了起來(lái)。魏晉南北朝時(shí)期各類謠諺的表現(xiàn)手法也不盡相同。以歌入謠主要是采用歌行的創(chuàng)作手法,增強(qiáng)了謠諺的韻律性質(zhì),使謠諺傳唱起來(lái)更加順口。以史入謠主要采用歷史上引人注意的歷史大事件進(jìn)行謠諺的創(chuàng)作,使人們聽之以事、聞之以戒。以情入謠更加立體的對(duì)謠諺內(nèi)容進(jìn)行解讀,拉近了人們與謠諺本身的距離。魏晉南北朝謠諺在傳播過程中對(duì)后世文人也產(chǎn)生了重要影響。謠諺在歷史文本中的記錄主要集中在正史及其他史籍中,可見史學(xué)家對(duì)于謠諺的重視程度,另也彰顯了此時(shí)期謠諺本身所具有的歷史性。魏晉南北朝謠諺在詩(shī)歌中的傳播與接受,主要集中在后世詩(shī)人的創(chuàng)作中,詩(shī)人在詩(shī)句中都很自然地引用或改造對(duì)謠諺,既是對(duì)古老謠諺文學(xué)的接受和認(rèn)可,也是謠諺自身韻律性的優(yōu)勢(shì)所在。在后世的賦、文創(chuàng)作中,文人也都對(duì)謠諺進(jìn)行了征引,甚至用很長(zhǎng)的篇幅對(duì)謠諺進(jìn)行暢所欲言的解釋和使用,增強(qiáng)了文章的可讀性。后世小說(shuō)的創(chuàng)作中雖引用謠諺的數(shù)量較少,但是就其神秘性而言,無(wú)疑給小說(shuō)創(chuàng)作注入了一股新鮮的血液。
[Abstract]:The total number of ballads and proverbs in Wei, Jin, Southern and Northern dynasties was 343, which had great influence on literary creation at that time and in later generations. This paper preliminarily defines ballad proverbs in Wei, Jin and Southern and Northern dynasties and divides them into specific categories. It also examines the characteristics of ballad and proverb literature creation in Wei, Jin and Southern and Northern dynasties, and discusses its dissemination and acceptance of later literary creation. According to the different contents and forms of ballads and proverbs, the article divides the ballad proverbs into three categories: song line, prophecies, characters' traits, proverbs and other kinds, among which the prophecy is divided into political prophecy, character prophecy and disaster prophecy. On this basis, the main contents and ideological characteristics of ballads and proverbs in this period are analyzed and discussed. According to the literariness of rhymes and proverbs in Wei, Jin and Southern and Northern dynasties, different types of ballads and proverbs have different language characteristics. In the aspect of sentence structure, there is a certain connection with poetry and Yuefu, which has already existed in ancient times, that is, the development and maturity of poetic sentence patterns have a certain influence on the sentence patterns of ballad and proverbs. Rhymes and proverbs are more perfect on the basis of poetry development, and their meanings and feelings are enriched day by day. During the Wei, Jin, Southern and Northern dynasties, the expression of various ballads and proverbs is also different. The song into the ballad is mainly by the creation of the song, strengthen the rhyme nature of the ballad proverbs, make the ballad proverbs sing more smoothly. The history into the ballad mainly uses the historical great event which attracts the attention in the history to carry on the ballad creation, causes the people to listen to the matter, hears it with the precepts. A more stereoscopic interpretation of ballad proverbs draws closer the distance between people and ballad proverbs themselves. In Wei, Jin, Southern and Northern dynasties, ballads and proverbs also had an important influence on later literati. The records of ballad and proverbs in historical texts are mainly concentrated in official history and other historical books. It can be seen that historians attach importance to ballad and proverbs, and also show the historical nature of ballad proverbs in this period. The spread and acceptance of ballads and proverbs in the Wei, Jin, Southern and Northern dynasties were mainly concentrated in the creation of later poets. The poets naturally quoted or modified the ballads and proverbs in their poems, which was the acceptance and recognition of the ancient ballad and proverb literature. It is also the advantage of rhyme of rhymes and proverbs. In the later generations of Fu and literary creation, scholars have also quoted ballads and proverbs, and even used a long space to explain and use them freely, thus enhancing the readability of the article. Although the number of quoting ballads and proverbs is relatively small in the creation of later novels, it undoubtedly infuses a fresh blood into the novel creation in terms of its mystique.
【學(xué)位授予單位】：西北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：I207.7
本文編號(hào)：2383728
[Abstract]:The total number of ballads and proverbs in Wei, Jin, Southern and Northern dynasties was 343, which had great influence on literary creation at that time and in later generations. This paper preliminarily defines ballad proverbs in Wei, Jin and Southern and Northern dynasties and divides them into specific categories. It also examines the characteristics of ballad and proverb literature creation in Wei, Jin and Southern and Northern dynasties, and discusses its dissemination and acceptance of later literary creation. According to the different contents and forms of ballads and proverbs, the article divides the ballad proverbs into three categories: song line, prophecies, characters' traits, proverbs and other kinds, among which the prophecy is divided into political prophecy, character prophecy and disaster prophecy. On this basis, the main contents and ideological characteristics of ballads and proverbs in this period are analyzed and discussed. According to the literariness of rhymes and proverbs in Wei, Jin and Southern and Northern dynasties, different types of ballads and proverbs have different language characteristics. In the aspect of sentence structure, there is a certain connection with poetry and Yuefu, which has already existed in ancient times, that is, the development and maturity of poetic sentence patterns have a certain influence on the sentence patterns of ballad and proverbs. Rhymes and proverbs are more perfect on the basis of poetry development, and their meanings and feelings are enriched day by day. During the Wei, Jin, Southern and Northern dynasties, the expression of various ballads and proverbs is also different. The song into the ballad is mainly by the creation of the song, strengthen the rhyme nature of the ballad proverbs, make the ballad proverbs sing more smoothly. The history into the ballad mainly uses the historical great event which attracts the attention in the history to carry on the ballad creation, causes the people to listen to the matter, hears it with the precepts. A more stereoscopic interpretation of ballad proverbs draws closer the distance between people and ballad proverbs themselves. In Wei, Jin, Southern and Northern dynasties, ballads and proverbs also had an important influence on later literati. The records of ballad and proverbs in historical texts are mainly concentrated in official history and other historical books. It can be seen that historians attach importance to ballad and proverbs, and also show the historical nature of ballad proverbs in this period. The spread and acceptance of ballads and proverbs in the Wei, Jin, Southern and Northern dynasties were mainly concentrated in the creation of later poets. The poets naturally quoted or modified the ballads and proverbs in their poems, which was the acceptance and recognition of the ancient ballad and proverb literature. It is also the advantage of rhyme of rhymes and proverbs. In the later generations of Fu and literary creation, scholars have also quoted ballads and proverbs, and even used a long space to explain and use them freely, thus enhancing the readability of the article. Although the number of quoting ballads and proverbs is relatively small in the creation of later novels, it undoubtedly infuses a fresh blood into the novel creation in terms of its mystique.
【學(xué)位授予單位】：西北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：I207.7
【參考文獻(xiàn)】
相關(guān)期刊論文 前1條
1 呂肖奐;;讖謠簡(jiǎn)論[J];中國(guó)俗文化研究;2004年00期
，本文編號(hào)：2383728
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