發(fā)布時間：2018-06-27 09:53

  本文選題：強(qiáng)力意志 + 生命��； 參考：《自然辯證法通訊》2017年06期

【摘要】：在本文中,我對強(qiáng)力意志的概念進(jìn)行了一次系統(tǒng)性的探究,我將它作為一種心理學(xué)的概念,即一種獨特的動機(jī)。為了界定這個心理學(xué)的概念,我首先回顧了生物學(xué)版本的強(qiáng)力意志(它被理解為"生命的本質(zhì)")。我接下來論證的是,最好不要將強(qiáng)力意志視為單一的或最終的人類動機(jī),而是應(yīng)當(dāng)將之僅僅視為一種獨特的動機(jī)(假如它是普遍存在的),它的在場可以通過作為強(qiáng)力意志的生命概念來得到解釋。我繼而對強(qiáng)力的概念與意志的概念進(jìn)行了周密的分析,并憑借這個分析理解了尼采歸于強(qiáng)力意志的與眾不同的特性,即它的對抗性、活性、不知足性與獨立性。自始至終,我都在尼采自己的觀點與19世紀(jì)和20世紀(jì)的生物學(xué)與心理學(xué)的觀點之間做出了比較。
[Abstract]:In this paper, I make a systematic study of the concept of strong will, which I regard as a psychological concept, that is, a unique motivation. To define this concept of psychology, I first reviewed the biological version of the strong will (which is understood as "the essence of life"). What I will argue next is that it is better not to see strong will as a single or ultimate human motive. Rather, it should be seen only as a unique motive (if it is universal), and its presence can be explained by the concept of life as a strong will. I then made a thorough analysis of the concept of force and the concept of will and by virtue of this analysis understood Nietzsche's distinctive characteristics due to strong will namely its antagonism activity discontentment and independence. Throughout, I compared Nietzsche's own views with those of biology and psychology in the 19 th and 20 th centuries.
【作者單位】： 布朗大學(xué)哲學(xué)系;
【分類號】：B848.4
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本文編號：2073528