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《老子》中的圣人觀

發(fā)布時間:2019-07-02 17:27
【摘要】:《道德經(jīng)》是老子思想乃至道家學派的經(jīng)典著作。要研究老子哲學就必須從《道德經(jīng)》入手。圣人通常指的是聰慧的人,這對于圣人來說是一個最基本的要求,在春秋戰(zhàn)國時期,圣人概念有了雙重含義,一是在道德上具有無可挑剔的人格,二是在政治上有杰出的作為。圣人,是老子所崇拜的對象,也是他追尋的道路,是他所希望的理想人格,在其思想中,圣人是有著超常的人格和認知能力。通過分析老子圣人的一系列概念,分析圣人無為、自然、不爭、無欲這些具體方面,深度體會老子的思想,全面闡述老子圣人觀的含義。何為圣人?老子以自己思想勾勒出的圣人形象,是以內(nèi)外宇宙相結(jié)合,精通天地之道義,之后來造福人民,不爭不欲,一步步走向老子所追求的"小國寡民",人們和社會都順應自然的發(fā)展,自然而然的生活下去的美好景象。本文以圣人作為切入點來探討《老子》一書中老子的哲學思維。從一個可具象化的人物形象來闡述復雜抽象的思維結(jié)果。使抽象化的哲學思想借助圣人這個媒介使之具象化,同時讓我們運用更精煉簡潔的語言來了解老子的哲學思想。進一步通過傳統(tǒng)思想來對當下的社會進行反思,體現(xiàn)老子哲學思想的現(xiàn)代價值。第一章,通過查閱文獻,調(diào)查分析來了解當前《老子》的研究現(xiàn)狀以及其中關(guān)于圣人研究結(jié)果,總結(jié)分析再次明確研究方向和研究內(nèi)容。第二章,闡述《老子》一書的背景及主要的思想內(nèi)容。同時論述現(xiàn)階段對圣人的解讀,并且《老子》書中的圣人的特點。第三、四章,主要針對老子中關(guān)于圣人的內(nèi)容進行分析總結(jié)。第三章是圣人與國家治理,第四章是圣人與日常生活。分別從兩方面來論述老子認為的圣人的品質(zhì)與內(nèi)涵。第五章,主要論述老子的哲學思想對現(xiàn)代的價值體現(xiàn)。本文希望通過多方面探討老子的哲學思想對當下了解中國傳統(tǒng)文化思想又些許借鑒參考。在《道德經(jīng)》一書中,老子多次提及到圣人的概念,而這個概念又和儒家思想、墨家思想等其他哲學思想中的"圣人"概念不同,所以試著對老子的圣人觀念進行剖析,也是一條深入理解老子精神的實質(zhì)道路。
[Abstract]:The Tao Te Ching is a classic work of the Lao-tzu's thought and even the Taoist school. To study Lao-Tzu's philosophy, we must start with the . The sage usually refers to the intelligent person, which is one of the most basic requirements for the sage. In the period of the Spring and Autumn and the Warring States, the concept of the saint has the dual meaning, one is to have impeccable personality in the moral, and the other is to be politically outstanding. The saint, the object that the Lao-tzu worships, is also the path of his pursuit, is the ideal personality that he wants, in his thought, the saint is with the extraordinary personality and the cognitive ability. Through the analysis of the series of concepts of Lao-Tzu's sage, the analysis of the saint's theory, nature, non-competition, no desire for these specific aspects, the deep experience of Lao-Tzu's thought, fully expounds the meaning of Lao-Tzu's view of the saint. What is a saint? Lao-tzu's image of the saint, which is outlined by his own thought, is the moral of the world, which is combined with the inner and outer universe, and then to the benefit of the people, and the "a small country and a few people" that the Lao-tzu is pursuing, and the people and the society are all in accordance with the natural development. A natural beauty of life. This paper discusses the philosophical thinking of Lao-Tzu in the book of "Lao-tzu>" as an entry point. This paper expounds the thinking result of the complex abstract from the image of the image. The philosophy of the abstract philosophy is made by the medium of the sage, and at the same time let us use the more refined and concise language to understand the philosophy of Lao-Tzu. Further through the traditional thought to reflect on the current society, embody the modern value of Lao-Tzu's philosophical thought. In the first chapter, through the review of the literature, the investigation and analysis to understand the current situation of the current study of the Lao-tzu and the results of the study of the sage, the research direction and the content of the research are clarified. The second chapter expounds the background and main contents of the book. At the same time, this paper discusses the present stage's interpretation of the saints, and the characteristics of the saints in Lao-tzu. The third and fourth chapter mainly focuses on the analysis and summary of the content of the saints in the Lao-tzu. The third chapter is the saint and the national governance, the fourth chapter is the saint and the daily life. The quality and connotation of the saint in Lao-tzu's thought are discussed from two aspects. The fifth chapter mainly discusses the modern value of Lao-Tzu's philosophy. In this paper, it is hoped that Lao-Tzu's philosophical thoughts can be used for reference in the current understanding of the traditional Chinese culture. In the book of "Tao Te Ching", Lao Tzu has made many references to the concept of the sage, and this concept is different from the "a saint" in other philosophical ideas such as the Confucian thought and the Mo's thought. It is also a substantial way to deeply understand the spirit of Lao-Tzu.
【學位授予單位】:內(nèi)蒙古大學
【學位級別】:碩士
【學位授予年份】:2017
【分類號】:B223.1

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